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Clarke's Commentary on the Bible
Some Jews being sent from those who remained at Babylon to inquire of the priests and prophets at Jerusalem whether they were still bound to observe those fasts which had been appointed on occasion of the destruction of Jerusalem, and kept during the captivity, the prophet is commanded to take this opportunity of enforcing upon them the weightier matters of the law, judgment and mercy, that they might not incur such calamities as befell their fathers. He also intimates that in their former fasts they had regarded themselves more than God; and that they had rested too much on the performance of external rites, although the former prophets had largely insisted on the superior excellence of moral duties, Zechariah 7:1-14.
1And it came to pass in the fourth year of king Darius, that the word of the LORD came unto Zechariah in the fourth day of the ninth month, even in Chisleu;
The fourth year of Ring Darius - Two years after they began to rebuild the temple, see Zechariah 1:1, A.M. 3486.
The ninth month, even in Chisleu - This answers to a part of our November and December. The names of the month appear only under and after the captivity.
2When they had sent unto the house of God Sherezer and Regemmelech, and their men, to pray before the LORD,
When they had sent - Sherezer and Regem-melech - To inquire whether the fasts should be continued, which they had hitherto observed on account of their ruined temple; and the reason why they inquired was, that they were rebuilding that temple, and were likely to bring it to a joyful issue.
3And to speak unto the priests which were in the house of the LORD of hosts, and to the prophets, saying, Should I weep in the fifth month, separating myself, as I have done these so many years?
4Then came the word of the LORD of hosts unto me, saying,
5Speak unto all the people of the land, and to the priests, saying, When ye fasted and mourned in the fifth and seventh month, even those seventy years, did ye at all fast unto me, even to me?
When ye fasted and mourned in the fifth - month - This they did in the remembrance of the burning of the temple, on the tenth day of that month; and on the seventh month, on the third of which month they observed a fast for the murder of Gedaliah, and the dispersion of the remnant of the people which were with him. See Jeremiah 41:1, and 2 Kings 25:25.
6And when ye did eat, and when ye did drink, did not ye eat for yourselves, and drink for yourselves?
And when ye did eat - They had not observed those fasts as they should have done. They deplored the loss of their temple, and its riches, etc., but they did not humble themselves because of those iniquities which had brought the displeasure of God upon them, their temple, and their city.
7Should ye not hear the words which the LORD hath cried by the former prophets, when Jerusalem was inhabited and in prosperity, and the cities thereof round about her, when men inhabited the south and the plain?
The words which the Lord hath cried by the former prophets - נביאים הראשנים nebiim harishonim, is the title which the Jews give to Joshua, Judges, the two books of Samuel, and the two books of Kings.
The latter prophets, נביאים אחרונים nebiim acharonim, are Isaiah, Jeremiah, Ezekiel, and the twelve minor prophets.
The hagiographa, כתובים kethubim, holy writings, are the Psalms, Proverbs, Job, Song of Solomon, Ruth, Lamentations, Ecclesiastes, Esther, Daniel, Ezra, Nehemiah, and the two books of Chronicles. But the above words, the former prophets, seem to apply to Isaiah, Jeremiah, and Ezekiel.
The south and the plain? - From Eleutheropolis to the sea, Obadiah 1:19. The south was the wilderness and mountainous parts of Judea: and the plain, the plains of Jericho.
8And the word of the LORD came unto Zechariah, saying,
9Thus speaketh the LORD of hosts, saying, Execute true judgment, and shew mercy and compassions every man to his brother:
Execute true judgment - See Isaiah 58:6, Isaiah 58:7; JeremiahJer 7:23; Micah 6:8, chap. 8.
10And oppress not the widow, nor the fatherless, the stranger, nor the poor; and let none of you imagine evil against his brother in your heart.
Evil against his brother in your heart - Do not indulge an unfavourable opinion of another: do not envy him; do not harbour an unbrotherly feeling towards him.
11But they refused to hearken, and pulled away the shoulder, and stopped their ears, that they should not hear.
Pulled away the shoulder - From under the yoke of the law, like an unbroken or restive bullock in the plough.
12Yea, they made their hearts as an adamant stone, lest they should hear the law, and the words which the LORD of hosts hath sent in his spirit by the former prophets: therefore came a great wrath from the LORD of hosts.
Made their hearts as an adamant stone - שמיר shamir may mean the granite. This is the hardest stone with which the common people could be acquainted. Perhaps the corundum, of which emery is a species, may be intended. Bochart thinks it means a stone used in polishing others. The same name, in Hebrew, applies to different stones.
13Therefore it is come to pass, that as he cried, and they would not hear; so they cried, and I would not hear, saith the LORD of hosts:
14But I scattered them with a whirlwind among all the nations whom they knew not. Thus the land was desolate after them, that no man passed through nor returned: for they laid the pleasant land desolate.
I scattered them with a whirlwind - This refers to the swift victories and cruel conduct of the Chaldeans towards the Jews; they came upon them like a whirlwind; they were tossed to and fro, and up and down, everywhere scattered and confounded.