|<< Proverbs 29 >>|
Clarke's Commentary on the Bible
We must not despise correction. The prudent king. The flatterer. The just judge. Contend not with a fool. The prince who opens his ears to reports. The poor and the deceitful. The pious king. The insolent servant. The humiliation of the proud. Of the partner of a thief. The fear of man. The Lord the righteous Judge.
1He, that being often reproved hardeneth his neck, shall suddenly be destroyed, and that without remedy.
Hardeneth his neck - Becomes stubborn and obstinate.
2When the righteous are in authority, the people rejoice: but when the wicked beareth rule, the people mourn.
3Whoso loveth wisdom rejoiceth his father: but he that keepeth company with harlots spendeth his substance.
But he that keepeth company - רעה roeh, he that feedeth harlots, יאבד yeabed, shall utterly destroy his substance. Has there ever been a single case to the contrary?
4The king by judgment establisheth the land: but he that receiveth gifts overthroweth it.
He that receiveth gifts - This was notoriously the case in this kingdom, before the passing of the Magna Charta, or great charter of liberties. Hence that article in it, Nulli vendemus justitiam; "We will not sell justice to any." I have met with cases in our ancient records where, in order to get his right, a man was obliged almost to ruin himself in presents to the king, queen, and their favourites, to get the case decided in his favor.
5A man that flattereth his neighbour spreadeth a net for his feet.
Spreadeth a net for his feet - Beware of a flatterer; he does not flatter merely to please you, but to deceive you and profit himself.
6In the transgression of an evil man there is a snare: but the righteous doth sing and rejoice.
7The righteous considereth the cause of the poor: but the wicked regardeth not to know it.
8Scornful men bring a city into a snare: but wise men turn away wrath.
9If a wise man contendeth with a foolish man, whether he rage or laugh, there is no rest.
Whether he rage or laugh - Coverdale translates, "Yf a wyse man go to lawe with a foole, whether he deale with him frendly or roughly he geteth no rest."
10The bloodthirsty hate the upright: but the just seek his soul.
11A fool uttereth all his mind: but a wise man keepeth it in till afterwards.
A fool uttereth all his mind - A man should be careful to keep his own secret, and never tell his whole mind upon any subject, while there are other opinions yet to be delivered; else, if he speak again, he must go over his old ground; and as he brings out nothing new, he injures his former argument.
12If a ruler hearken to lies, all his servants are wicked.
If a ruler hearken to lies - Wherever the system of espionage is permitted to prevail, there the system of falsity is established; for he who is capable of being a spy and informer, is not only capable of telling and swearing lies, but also of cutting his king's or even his father's throat. I have seen cases, where the same spy received pay from both parties, and deceived both.
13The poor and the deceitful man meet together: the LORD lighteneth both their eyes.
The poor and the deceitful man - It is difficult to fix the meaning of תככים techachim, which we here render the deceitful man. The Targum has, "The poor and the man of Little Wealth." The Septuagint, "The usurer and the Debtor." The Vulgate, "The poor and Creditor." Coverdale, "The poor and the Lender." Others, "The poor and the Rich;" "The poor and the Oppressors." I suppose the meaning may be the same as in Proverbs 22:2 (note): "The rich and the poor meet together; the Lord is the Maker of them all." Where see the note.
14The king that faithfully judgeth the poor, his throne shall be established for ever.
15The rod and reproof give wisdom: but a child left to himself bringeth his mother to shame.
16When the wicked are multiplied, transgression increaseth: but the righteous shall see their fall.
When the wicked are multiplied - That, in the multiplication of the wicked transgression is increased, requires no proof; but an important doctrine attaches to this. On this account wicked nations and wicked families are cut off and rooted out. Were it not so righteousness would in process of time be banished from the earth. This will account for many of the numerous instances in which whole families fail.
17Correct thy son, and he shall give thee rest; yea, he shall give delight unto thy soul.
18Where there is no vision, the people perish: but he that keepeth the law, happy is he.
Where there is no vision - My old MS. Bible, following the Vulgate, translates: Whan prophecye schal failen, the peple schal ben to scatered. Where Divine revelation, and the faithful preaching of the sacred testimonies, are neither reverenced nor attended, the ruin of that land is at no great distance.
But he that keepeth the law, happy is he - Go how it may with others, he shall be safe. So our Lord: "Blessed are they who hear the word of God, and keep it."
19A servant will not be corrected by words: for though he understand he will not answer.
20Seest thou a man that is hasty in his words? there is more hope of a fool than of him.
21He that delicately bringeth up his servant from a child shall have him become his son at the length.
He that delicately bringeth up his servant - Such persons are generally forgetful of their obligations, assume the rights and privileges of children, and are seldom good for any thing.
22An angry man stirreth up strife, and a furious man aboundeth in transgression.
An angry man stirreth up strife - His spirit begets its like wherever he goes.
And a furious man aboundeth in transgression - His furious spirit is always carrying him into extremes, and each of these is a transgression.
23A man's pride shall bring him low: but honour shall uphold the humble in spirit.
A man's pride shall bring him low - A proud man is universally despised, and such are often exposed to great mortifications.
24Whoso is partner with a thief hateth his own soul: he heareth cursing, and bewrayeth it not.
Hateth his own soul - נפשו naphsho, his life, as the outraged law may at any time seize on and put him to death.
He heareth cursing - אלה alah, the execration or adjuration, (for all culprits were charged, as before God, to tell the truth), ולא יגד velo yagpid, but He will not tell It. He has no fear of God, nor reverence for an oath, because his heart is hardened through the deceitfulness of sin.
25The fear of man bringeth a snare: but whoso putteth his trust in the LORD shall be safe.
The fear of man bringeth a snare - How often has this led weak men, though sincere in their general character, to deny their God, and abjure his people! See the case of Peter; and learn from this, O reader, that where the mighty have been slain, thou wilt fall, unless thou call on the Strong for strength, and for courage to use it. Be not ashamed of Jesus nor of his people, nor of his cross. Glory in this, that thou knowest him, art joined to them, and art counted worthy to bear it.
26Many seek the ruler's favour; but every man's judgment cometh from the LORD.
Many seek the ruler's favor - To be screened from the punishment determined by the law; but should he grant the favor sought, and pardon the criminal, this takes not away his guilt in the sight of God, from whom all just judgment proceeds.
27An unjust man is an abomination to the just: and he that is upright in the way is abomination to the wicked.
And he that is upright in the way - "But as for those that be in the right waye, the wicked hate them." - Coverdale.
To this verse the Vulgate adds the following: Verbum custodiens filius extra perditionem erit; "The son that keeps the word shall not fall into perdition." This is not in all copies of the Vulgate: but it was in that from which my old MS. Bible was made, where it is thus translated: The sone keping the worde schal ben out of perdicyon. I believe verbum here is intended for the Divine word; the revelation from God.