|<< Proverbs 17 >>|
Clarke's Commentary on the Bible
Contentment. The wise servant. The Lord tries the heart. Children a crown to their parents. We should hide our neighbour's faults. The poor should not be despised. Litigations and quarrels to be avoided. Wealth is useless to a fool. The good friend. A fool may pass for a wise man when he holds his peace.
1Better is a dry morsel, and quietness therewith, than an house full of sacrifices with strife.
Better is a dry morsel - Peace and contentment, and especially domestic peace, are beyond all other blessings.
A house full of sacrifices - A Hindoo priest, who officiates at a festival, sometimes receives so many offeringss that his house is filled with them, so that many of them are damaged before they can be used - Ward.
2A wise servant shall have rule over a son that causeth shame, and shall have part of the inheritance among the brethren.
3The fining pot is for silver, and the furnace for gold: but the LORD trieth the hearts.
The fining pot is for silver - When silver is mixed, or suspected to be mixed, with base metal, it must be subjected to such a test as the cupel to purify it. And gold also must be purified by the action of the fire. So God tries hearts. He sends afflictions which penetrate the soul, and give a man to see his state, so that he may apply to the spirit of judgment and the spirit of burning, to destroy what cannot stand the fire, to separate and burn up all the dross.
4A wicked doer giveth heed to false lips; and a liar giveth ear to a naughty tongue.
A wicked doer giveth heed - An evil heart is disposed and ever ready to receive evil; and liars delight in lies.
5Whoso mocketh the poor reproacheth his Maker: and he that is glad at calamities shall not be unpunished.
He that is glad at calamity - He who is pleased to hear of the misfortune of another will, in the course of God's just government, have his own multiplied.
6Children's children are the crown of old men; and the glory of children are their fathers.
7Excellent speech becometh not a fool: much less do lying lips a prince.
Excellent speech becometh not a fool - This proverb is suitable to those who affect, in public speaking, fine language, which neither comports with their ordinary conversation, nor with their education. Often fine words are injudiciously brought in, and are as unbecoming and irrelevant as a cart wheel among clockwork.
8A gift is as a precious stone in the eyes of him that hath it: whithersoever it turneth, it prospereth.
A gift is as a precious stone - It both enriches and ornaments. In the latter clause there is an evident allusion to cut stones. Whithersoever you turn them, they reflect the light, are brilliant and beautiful.
9He that covereth a transgression seeketh love; but he that repeateth a matter separateth very friends.
10A reproof entereth more into a wise man than an hundred stripes into a fool.
A reproof entereth more - Though the rod, judiciously applied, is a great instrument of knowledge, yet it is of no use where incurable dulness or want of intellect, prevails. Besides, there are generous dispositions on which counsel will work more than stripes.
11An evil man seeketh only rebellion: therefore a cruel messenger shall be sent against him.
12Let a bear robbed of her whelps meet a man, rather than a fool in his folly.
Let a bear robbed of her whelps - At which times such animals are peculiarly fierce. See the note on 2 Samuel 17:8.
13Whoso rewardeth evil for good, evil shall not depart from his house.
Whoso rewardeth evil for good - Here is a most awful warning. As many persons are guilty of the sin of ingratitude, and of paying kindness with unkindness, and good with evil, it is no wonder we find so much wretchedness among men; for God's word cannot fail; evil shall not depart from the houses and families of such persons.
14The beginning of strife is as when one letteth out water: therefore leave off contention, before it be meddled with.
The beginning of strife is as when one letteth out water - As soon as the smallest breach is made in the dike or dam, the water begins to press from all parts towards the breach; the resistance becomes too great to be successfully opposed, so that dikes and all are speedily swept away. Such is the beginning of contentions, quarrels, lawsuits, etc.
Leave off contention, before it be meddled with - As you see what an altercation must lead to, therefore do not begin it. Before it be mingled together, התגלע hithgalla, before the spirits of the contending parties come into conflict - are joined together in battle, and begin to deal out mutual reflections and reproaches. When you see that the dispute is likely to take this turn, leave it off immediately.
15He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the LORD.
16Wherefore is there a price in the hand of a fool to get wisdom, seeing he hath no heart to it?
17A friend loveth at all times, and a brother is born for adversity.
A friend loveth at all times - Equally in adversity as in prosperity. And a brother, according to the ties and interests of consanguinity, is born to support and comfort a brother in distress.
18A man void of understanding striketh hands, and becometh surety in the presence of his friend.
Striketh hands - Striking each other's hands, or shaking hands, was anciently the form in concluding a contract. See notes on Proverbs 6:1.
19He loveth transgression that loveth strife: and he that exalteth his gate seeketh destruction.
He that exalteth his gate - In different parts of Palestine they are obliged to have the doors of their courts and houses very low, not more than three feet high, to prevent the Arabs, who scarcely ever leave the backs of their horses, from riding into the courts and houses, and spoiling their goods. He, then, who, through pride and ostentation, made a high gate, exposed himself to destruction; and is said here to seek it, because he must know that this would be a necessary consequence of exalting his gate. But although the above is a fact, yet possibly gate is here taken for the mouth; and the exalting of the gate may mean proud boasting and arrogant speaking, such as has a tendency to kindle and maintain strife. And this interpretation seems to agree better with the scope of the context than the above.
20He that hath a froward heart findeth no good: and he that hath a perverse tongue falleth into mischief.
21He that begetteth a fool doeth it to his sorrow: and the father of a fool hath no joy.
22A merry heart doeth good like a medicine: but a broken spirit drieth the bones.
A merry heart doeth good like a medicine - Instead of גהה gehah, a medicine, it appears that the Chaldee and Syriac had read in their copies גוה gevah, the body, as they translate in this way. This makes the apposition here more complete: "A merry heart doeth good to the body; but a broken spirit drieth the bones." Nothing has such a direct tendency to ruin health and waste out life as grief, anxiety, fretfulness, bad tempers, etc. All these work death.
23A wicked man taketh a gift out of the bosom to pervert the ways of judgment.
A gift out of the bosom - Out of his purse; as in their bosoms, above their girdles, the Asiatics carry their purses. I have often observed this.
24Wisdom is before him that hath understanding; but the eyes of a fool are in the ends of the earth.
Are in the ends of the earth - Wisdom is within the sight and reach at every man: but he whose desires are scattered abroad, who is always aiming at impossible things, or is of an unsteady disposition, is not likely to find it.
25A foolish son is a grief to his father, and bitterness to her that bare him.
26Also to punish the just is not good, nor to strike princes for equity.
Nor to strike princes for equity - To fall out with the ruler of the people, and to take off his head under pretense of his not being a just or equitable governor, is unjust. To kill a king on the ground of justice is a most dreadful omen to any land. Where was it ever done, that it promoted the public prosperity? No experiment of this kind has ever yet succeeded, howsoever worthless the king might be.
27He that hath knowledge spareth his words: and a man of understanding is of an excellent spirit.
28Even a fool, when he holdeth his peace, is counted wise: and he that shutteth his lips is esteemed a man of understanding.
Even a fool - He is counted wise as to that particular. He may know that he cannot speak well, and he has sense enough to keep from speaking. He is, as to that particular, a wise fool.
A man may be golden-mouthed and silver-tongued in eloquence; but to know when and where to speak and to be silent, is better than diamonds. But who that thinks he can speak well can refrain from speaking? His tongue has no rest.