|<< Proverbs 15 >>|
Clarke's Commentary on the Bible
The soft answer. Useful correction. Stability of the righteous. The contented mind. The slothful man. The fool. The covetous. The impious. The wicked opposed to the righteous; to the diligent; and to the man who fears the Lord.
1A soft answer turneth away wrath: but grievous words stir up anger.
A soft answer - Gentleness will often disarm the most furious, where positive derangement has not taken place; one angry word will always beget another, for the disposition of one spirit always begets its own likeness in another: thus kindness produces kindness, and rage produces rage. Universal experience confirms this proverb.
2The tongue of the wise useth knowledge aright: but the mouth of fools poureth out foolishness.
Useth knowledge aright - This is very difficult to know: - when to speak, and when to be silent; what to speak, and what to leave unspoken; the manner that is best and most suitable to the occasion, the subject, the circumstances, and the persons. All these are difficulties, often even to the wisest men. Even wise counsel may be foolishly given.
3The eyes of the LORD are in every place, beholding the evil and the good.
The eyes of the Lord are in every place - He not only sees all things, by his omnipresence, but his providence is everywhere. And if the consideration that his eye is in every place, have a tendency to appal those whose hearts are not right before him, and who seek for privacy, that they may commit iniquity; yet the other consideration, that his providence is everywhere, has a great tendency to encourage the upright, and all who may be in perilous or distressing circumstances.
4A wholesome tongue is a tree of life: but perverseness therein is a breach in the spirit.
A wholesome tongue is a tree of life - Here again is an allusion to the paradisiacal tree, עץ חיים ets chaiyim, "the tree of lives."
5A fool despiseth his father's instruction: but he that regardeth reproof is prudent.
6In the house of the righteous is much treasure: but in the revenues of the wicked is trouble.
7The lips of the wise disperse knowledge: but the heart of the foolish doeth not so.
8The sacrifice of the wicked is an abomination to the LORD: but the prayer of the upright is his delight.
The sacrifice of the wicked is an abomination - Even the most sedulous attendance on the ordinances of God, and pert ormance of the ceremonies of religion, is an abomination to the Lord, if the heart be not right with him, and the observance do not flow from a principle of pure devotion. No religious acts will do in place of holiness to the Lord.
The prayer of the upright is his delight - What a motive to be upright; and what a motive to the upright to pray! But who is the upright? The man who is weary of sin, and sincerely desires the salvation of God; as well as he who has already received a measure of that salvation. Hence it is said in the next verse, "He loveth him that followeth after righteousness."
9The way of the wicked is an abomination unto the LORD: but he loveth him that followeth after righteousness.
10Correction is grievous unto him that forsaketh the way: and he that hateth reproof shall die.
11Hell and destruction are before the LORD: how much more then the hearts of the children of men?
Hell and destruction - שאול ואבדון sheol vaabaddon. Hades, the invisible world, the place of separate spirits till the resurrection: and Abaddon, the place of torment; are ever under the eye and control of the Lord.
12A scorner loveth not one that reproveth him: neither will he go unto the wise.
13A merry heart maketh a cheerful countenance: but by sorrow of the heart the spirit is broken.
By sorrow of the heart the spirit is broken - Every kind of sorrow worketh death, but that which is the offspring of true repentance. This alone is healthful to the soul. The indulgence of a disposition to sighing tends to destroy life. Every deep sigh throws off a portion of the vital energy.
14The heart of him that hath understanding seeketh knowledge: but the mouth of fools feedeth on foolishness.
15All the days of the afflicted are evil: but he that is of a merry heart hath a continual feast.
16Better is little with the fear of the LORD than great treasure and trouble therewith.
Better is little with the fear of the Lord - Because where the fear of God is, there are moderation and contentment of spirit.
17Better is a dinner of herbs where love is, than a stalled ox and hatred therewith.
Better is a dinner of herbs - Great numbers of indigent Hindoos subsist wholly on herbs, fried in oil, and mixed with their rice.
18A wrathful man stirreth up strife: but he that is slow to anger appeaseth strife.
19The way of the slothful man is as an hedge of thorns: but the way of the righteous is made plain.
The way of the slothful man is as a hedge of thorns - Because he is slothful, he imagines ten thousand difficulties in the way which cannot be surmounted; but they are all the creatures of his own imagination, and that imagination is formed by his sloth.
20A wise son maketh a glad father: but a foolish man despiseth his mother.
21Folly is joy to him that is destitute of wisdom: but a man of understanding walketh uprightly.
22Without counsel purposes are disappointed: but in the multitude of counsellers they are established.
But in the multitude of counsellors - See note on Proverbs 11:13 (note). But רב יועצים rob yoatsim might be translated, chief or master of the council, the prime minister.
23A man hath joy by the answer of his mouth: and a word spoken in due season, how good is it!
24The way of life is above to the wise, that he may depart from hell beneath.
The way of life is above to the wise - There is a treble antithesis here:
1. The way of the wise, and that of the fool.
2. The one is above, the other below.
3. The one is of life, the other is of death.
25The LORD will destroy the house of the proud: but he will establish the border of the widow.
The house of the proud - Families of this description are seldom continued long. The Lord hates pride; and those that will not be humble he will destroy.
26The thoughts of the wicked are an abomination to the LORD: but the words of the pure are pleasant words.
27He that is greedy of gain troubleth his own house; but he that hateth gifts shall live.
He that is greedy of gain - He who will be rich; troubleth his own house - he is a torment to himself and his family by his avariciousness and penury, and a curse to those with whom he deals.
But he that hateth gifts - Whatever is given to pervert judgment.
28The heart of the righteous studieth to answer: but the mouth of the wicked poureth out evil things.
The heart of the righteous studieth to answer - His tongue never runs before his wit, he never speaks rashly, and never unadvisedly; because he studies - ponders, his thoughts and his words.
29The LORD is far from the wicked: but he heareth the prayer of the righteous.
The Lord is far from the wicked - He is neither near to hear, nor near to help.
30The light of the eyes rejoiceth the heart: and a good report maketh the bones fat.
The light of the eyes rejoiceth the heart - Nature and art are continually placing before our view a multitude of the most resplendent images, each of which is calculated to give pleasure. The man who has a correct judgment, and an accurate eye, may not only amuse, but instruct himself endlessly, by the beauties of nature and art.
31The ear that heareth the reproof of life abideth among the wise.
The ear that heareth the reproof - That receives it gratefully and obeys it. "Advice is for them that will take it," so says one of our own old proverbs; and the meaning here is nearly the same.
32He that refuseth instruction despiseth his own soul: but he that heareth reproof getteth understanding.
Despiseth his own soul - That is constructively; for if the instruction lead to the preservation of life and soul, he that neglects or despises it throws all as much in the way of danger as if he actually hated himself.
33The fear of the LORD is the instruction of wisdom; and before honour is humility.
The fear of the Lord - See note on Proverbs 1:7. Much is spoken concerning this fear;
1. It is the beginning of wisdom.
2. It is also the beginning of knowledge.
3. It is the instruction of wisdom. Wisdom derives its most important lessons from the fear of God. He who fears God much, is well taught.
And before honor is humility - That is, few persons ever arrive at honor who are not humble; and those who from low life have risen to places of trust and confidence, have been remarkable for humility. We may rest assured that the providence of God will never elevate a proud man; such God beholds afar off. He may get into places of trust and profit, but God will oust him, and the people will curse him, and curse his memory. So will it ever be with bad ministers and advisers of the crown.