|<< Jeremiah 6 >>|
Clarke's Commentary on the Bible
Jeremiah, in the spirit of prophecy, seeing the Chaldeans on their march, bids his people set up the usual signals of distress, and spread the general alarm to betake themselves to flight, Jeremiah 6:1. Then, by a beautiful allusion to the custom of shepherds moving their flocks to the richest pastures, Jerusalem is singled out as a place devoted to be eaten up or trodden down by the armies of the Chaldeans, who are called up against her, and whose ardor and impatience are so great that the soldiers, when they arrive in the evening, regret they have no more day, and desire to begin the attack without waiting for the light of the morning, Jeremiah 6:2-5. God is then represented as animating and directing the besiegers against this guilty city, which sinned as incessantly as a fountain flows, Jeremiah 6:6, Jeremiah 6:7, although warned of the fatal consequence, Jeremiah 6:8. He intimates also, by the gleaning of the grapes, that one invasion should carry away the remains of another, till their disobedience, hypocrisy, and other sins should end in their total overthrow, Jeremiah 6:9-15. And to show that God is clear when he judgeth, he mentions his having in vain admonished and warned them, and calls upon the whole world to witness the equity of his proceedings, Jeremiah 6:16-18, in punishing this perverse and hypocritical people, Jeremiah 6:19, Jeremiah 6:20, by the ministry of the cruel Chaldeans, Jeremiah 6:21-23. Upon this a chorus of Jews is introduced expressing their fears and alarm, Jeremiah 6:24, Jeremiah 6:25; to which the prophet echoes a response full of sympathy and tenderness, Jeremiah 6:26. The concluding verses, by metaphors taken from the process of refining gold and silver, represent all the methods hitherto used to amend them as wholly ineffectual, Jeremiah 6:27-30.
1O ye children of Benjamin, gather yourselves to flee out of the midst of Jerusalem, and blow the trumpet in Tekoa, and set up a sign of fire in Bethhaccerem: for evil appeareth out of the north, and great destruction.
O ye children of Benjamin, gather yourselves to flee - As the invading armies are fast approaching, the prophet calls on the inhabitants of Jerusalem to sound an alarm, and collect all the people to arm themselves and go against the invaders. They are called the children of Benjamin, because Jerusalem was in the tribe of Benjamin.
Tekoa - Was a city about twelve miles to the south of Jerusalem.
Beth-haccerem - Was the name of a small village situated on an eminence between Jerusalem and Tekoa. On this they were ordered to set up a beacon, or kindle a large fire, which might be seen at a distance, and give the people to understand that an enemy was entering the land.
Out of the north - From Babylon. The Scythians. - Dahler.
2I have likened the daughter of Zion to a comely and delicate woman.
3The shepherds with their flocks shall come unto her; they shall pitch their tents against her round about; they shall feed every one in his place.
The shepherds with their flocks - The chiefs and their battalions. The invading army is about to spoil and waste all the fertile fields round about the city, while engaged in the siege.
4Prepare ye war against her; arise, and let us go up at noon. Woe unto us! for the day goeth away, for the shadows of the evening are stretched out.
Prepare ye war against her - The words of the invaders exciting each other to the assault, and impatient lest any time should be lost; lest the besieged should have time to strengthen themselves, or get in supplies.
5Arise, and let us go by night, and let us destroy her palaces.
Arise, and let us go by night - Since we have lost the day, let us not lose the night; but, taking advantage of the darkness, let us make a powerful assault while they are under the impression of terror.
6For thus hath the LORD of hosts said, Hew ye down trees, and cast a mount against Jerusalem: this is the city to be visited; she is wholly oppression in the midst of her.
Hew ye down trees - To form machines.
And cast a mount - That may overlook the city, on which to place our engines.
This is the city to be visited - We are sure of success, for their God will deliver it into our hands, for it is full of oppression, and he has consigned it to destruction.
7As a fountain casteth out her waters, so she casteth out her wickedness: violence and spoil is heard in her; before me continually is grief and wounds.
As a fountain casteth out her waters - The inhabitants are incessant in their acts of iniquity; they do nothing but sin.
8Be thou instructed, O Jerusalem, lest my soul depart from thee; lest I make thee desolate, a land not inhabited.
Be thou instructed - Still there is respite: if they would even now return unto the Lord with all their heart, the advancing Chaldeans would be arrested on their march and turned back.
9Thus saith the LORD of hosts, They shall throughly glean the remnant of Israel as a vine: turn back thine hand as a grapegatherer into the baskets.
They shall thoroughly glean the remnant of Israel as a vine: turn back thine hand - The Chaldeans are here exhorted to turn back and glean up the remnant of the inhabitants that were left after the capture of Jerusalem; for even that remnant did not profit by the Divine judgments that fell on the inhabitants at large.
10To whom shall I speak, and give warning, that they may hear? behold, their ear is uncircumcised, and they cannot hearken: behold, the word of the LORD is unto them a reproach; they have no delight in it.
The word of the Lord is unto them a reproach - It is an object of derision; they despise it.
11Therefore I am full of the fury of the LORD; I am weary with holding in: I will pour it out upon the children abroad, and upon the assembly of young men together: for even the husband with the wife shall be taken, the aged with him that is full of days.
I am full of the fury of the Lord - God has given me a dreadful revelation of the judgments he intends to inflict: my soul is burdened with this prophecy. I have endeavored to suppress it; but I must pour it forth upon the children, on the young people, on husbands and wives, on the old and the super-annuated. All must partake in these judgments.
12And their houses shall be turned unto others, with their fields and wives together: for I will stretch out my hand upon the inhabitants of the land, saith the LORD.
13For from the least of them even unto the greatest of them every one is given to covetousness; and from the prophet even unto the priest every one dealeth falsely.
14They have healed also the hurt of the daughter of my people slightly, saying, Peace, peace; when there is no peace.
They have healed also the hurt of the daughter of my people slightly - Of the daughter is not in the text, and is here improperly added: it is, however, in some MSS.
Peace, peace - Ye shall have prosperity - when there was none, and when God had determined that there should be none. Here the prophets prophesied falsely; and the people continued in sin, being deceived by the priests and the prophets.
15Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore they shall fall among them that fall: at the time that I visit them they shall be cast down, saith the LORD.
16Thus saith the LORD, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls. But they said, We will not walk therein.
Thus saith the Lord, Stand ye in the ways, and see - Let us observe the metaphor. A traveler is going to a particular city; he comes to a place where the road divides into several paths, he is afraid of going astray; he stops short, - endeavors to find out the right path: he cannot fix his choice. At last he sees another traveler; he inquires of him, gets proper directions - proceeds on his journey - arrives at the desired place - and reposes after his fatigue. There is an excellent sermon on these words in the works of our first poet, Geoffrey Chaucer; it is among the Canterbury Tales, and is called Chaucer's Tale. The text, I find, was read by him as it appears in my old MS. Bible: - Standith upon weies and seeth, and asketh of the olde pathes; What is the good weie? and goth in it, and gee schul fynden refreschimg to your soulis. The soul needs rest; it can only find this by walking in the good way. The good way is that which has been trodden by the saints from the beginning: it is the old way, the way of faith and holiness. Believe, Love, Obey; be holy, and be happy. This is the way; let us inquire for it, and walk in it. But these bad people said, We will not walk in it. Then they took another way, walked over the precipice, and fell into the bottomless pit; where, instead of rest, they find: -
- a fiery deluge, fed
With ever-burning sulfur, unconsumed.
17Also I set watchmen over you, saying, Hearken to the sound of the trumpet. But they said, We will not hearken.
I set watchmen - I have sent prophets to warn you.
18Therefore hear, ye nations, and know, O congregation, what is among them.
19Hear, O earth: behold, I will bring evil upon this people, even the fruit of their thoughts, because they have not hearkened unto my words, nor to my law, but rejected it.
20To what purpose cometh there to me incense from Sheba, and the sweet cane from a far country? your burnt offerings are not acceptable, nor your sacrifices sweet unto me.
Incense frown Sheba - Sheba was in Arabian famous for the best incense. It was situated towards the southern extremity of the peninsula of Arabia; and was, in respect of Judea, a far country.
And the sweet cane from a far country - The calamus aromaticus, which, when dried and pulverized, yields a very fine aromatic smell; see on Isaiah 43:24 (note). This was employed in making the holy anointing oil. See Exodus 30:23.
21Therefore thus saith the LORD, Behold, I will lay stumblingblocks before this people, and the fathers and the sons together shall fall upon them; the neighbour and his friend shall perish.
22Thus saith the LORD, Behold, a people cometh from the north country, and a great nation shall be raised from the sides of the earth.
23They shall lay hold on bow and spear; they are cruel, and have no mercy; their voice roareth like the sea; and they ride upon horses, set in array as men for war against thee, O daughter of Zion.
They shall lay hold on bow and spear - Still pointing out the Chaldeans: or according to Dahler, the Scythians, who had before their invasion of Palestine overrun many parts of Asia, and had spread consternation wherever their name was heard.
24We have heard the fame thereof: our hands wax feeble: anguish hath taken hold of us, and pain, as of a woman in travail.
25Go not forth into the field, nor walk by the way; for the sword of the enemy and fear is on every side.
26O daughter of my people, gird thee with sackcloth, and wallow thyself in ashes: make thee mourning, as for an only son, most bitter lamentation: for the spoiler shall suddenly come upon us.
27I have set thee for a tower and a fortress among my people, that thou mayest know and try their way.
I have set thee for a tower and a fortress - Dr. Blayney translates, I have appointed thee to make an assay among my people. The words refer to the office of an assayer of silver and gold; and the manner of assaying here intended is by the cupel, a flat broad iron ring filled with the ashes of burnt bones. To separate the alloy from the silver they add a portion of lead; and when all is fused together, and brought into a state of ebullition, the cupel absorbs the lead, and with it the dross or alloy, and the silver is left pure and motionless on the top of the cupel. The people are here represented under the notion of alloyed silver. They are full of impurities; and they are put into the hands of the prophet, the assayer, to be purified. The bellows are placed, the fire is lighted up, but all to no purpose: so intensely commixed is the alloy with the silver, that it can not be separated. The nozzle of the bellows is even melted with the intensity of the fire used to effect the refinement; and the lead is carried off by the action of the heat; and the assayer melteth in vain, for the alloy still continues in union with the metal. The assayer gives up the process, - will not institute one more expensive or tedious - pronounces the mass unfit to be coined, and denominates it reprobate silver, Jeremiah 6:30. Thus, the evil habits and dispositions of the Israelites were so ingrained that they would not yield to either the ordinary or extraordinary means of salvation. God pronounces them reprobate silver, - not sterling, - full of alloy; - having neither the image nor the superscription of the Great King either on their hearts or on their conduct. Thus he gave them up as incorrigible, and their adversaries prevailed against them. This should be a warning to other nations, and indeed to the Christian Church; for if God did not spare the natural branches, neither will he spare these.
28They are all grievous revolters, walking with slanders: they are brass and iron; they are all corrupters.
29The bellows are burned, the lead is consumed of the fire; the founder melteth in vain: for the wicked are not plucked away.
30Reprobate silver shall men call them, because the LORD hath rejected them.