|<< Deuteronomy 28 >>|
Clarke's Commentary on the Bible
The blessings which God pronounces on the obedient, Deuteronomy 28:1-6. Particular privileges which the faithful shall receive, Deuteronomy 28:7-13. The curses pronounced against the ungodly and idolatrous, Deuteronomy 28:14-19. A detailed account of the miseries which should be inflicted on them, should they neglect the commandments of the Lord, Deuteronomy 28:20. They shall be smitten with the pestilence, Deuteronomy 28:21; with consumption, fever, etc., Deuteronomy 28:22; drought and barrenness, Deuteronomy 28:23, Deuteronomy 28:24; they shall be defeated by their enemies, Deuteronomy 28:25, Deuteronomy 28:26; they shall be afflicted with the botch of Egypt, Deuteronomy 28:27; with madness and blindness, Deuteronomy 28:28, Deuteronomy 28:29; they shall be disappointed in all their projects, Deuteronomy 28:30; deprived of all their possessions, and afflicted in all their members, Deuteronomy 28:31-35; they and their king shall go into captivity, Deuteronomy 28:36, and become a by-word among the nations, Deuteronomy 28:37. Their land shall be unfruitful, and they shall be the lowest of all people, Deuteronomy 28:38-44. All these curses shall come on them should they be disobedient, Deuteronomy 28:45-48. Character of the people by whom they should be subdued, Deuteronomy 28:49, Deuteronomy 28:50. Particulars of their dreadful sufferings, Deuteronomy 28:51-57. A recapitulation of their wretchedness, Deuteronomy 28:58-63. The prediction that they shall be scattered among all the nations of the earth, Deuteronomy 28:64-68.
1And it shall come to pass, if thou shalt hearken diligently unto the voice of the LORD thy God, to observe and to do all his commandments which I command thee this day, that the LORD thy God will set thee on high above all nations of the earth:
2And all these blessings shall come on thee, and overtake thee, if thou shalt hearken unto the voice of the LORD thy God.
All these blessings shall come on thee - God shall pour out his blessing from heaven upon thee. And overtake thee. Upright men are represented as going to the kingdom of God, and God's blessings as following and overtaking them in their heavenly journey. There are several things in this verse worthy of the most careful observation: - 1. If thou shalt hearken unto the voice of the Lord thy God. The voice of God must be heard; without a Divine revelation how can the Divine will be known? And if not known, it cannot be fulfilled. 2. When God speaks, men must hearken to the words of his mouth. He who does not hearken will not obey. 3. He who hearkens to the words of God must set out for the kingdom of heaven. The curse must fall on him who stands in the way of sinners, and will overtake them who loiter in the way of righteousness. 4. Those who run in the way of God's testimonies shall have an abundance of blessing. Blessings shall come upon them, and blessings shall overtake them - in every part of their march through life they shall continue to receive the fulfillment of the various promises of God which relate to all circumstances, vicissitudes, trials, stages of life, etc., etc., each overtaking them in the time and place where most needed.
3Blessed shalt thou be in the city, and blessed shalt thou be in the field.
In the city - In all civil employments. In the field - in all agricultural pursuits.
4Blessed shall be the fruit of thy body, and the fruit of thy ground, and the fruit of thy cattle, the increase of thy kine, and the flocks of thy sheep.
Fruit of thy body - All thy children. Increase of thy kine, etc.; every animal employed in domestic and agricultural purposes shall be under the especial protection of Divine Providence.
5Blessed shall be thy basket and thy store.
Thy basket - Thy olive gathering and vintage, as the basket was employed to collect those fruits.
Store - משארת mishereth, kneading-trough, or remainder; all that is laid up for future use, as well as what is prepared for present consumption. Some think that by basket all their property abroad may be meant, and by store all that they have at home, i. e., all that is in the fields, and all that is in the houses. The following note of Mr. Harmer is important: -
"Commentators seem to be at a great loss how to explain the basket and the store mentioned Deuteronomy 28:5, Deuteronomy 28:17. Why Moses, who in the other verses mentions things in general, should in this case be so minute as to mention baskets, seems strange; and they that interpret either the first or the second of these words of the repositories of their corn, etc., forget that their barns or storehouses are spoken of presently after this in Deuteronomy 28:8. Might I be permitted to give my opinion here, I should say that the basket, טנא tene, in this place means their travelling baskets, and the other word משארת mishereth, (their store), signifies their leathern bags, in both which they were wont to carry things in travelling. The first of these words occurs nowhere else in the Scriptures but in the account that is given us of the conveyance in which they were to carry their first-fruits to Jerusalem; the other nowhere but in the description of the hurrying journey of Israel out of Egypt, where it means the utensils in which they then carried their dough, which I have shown elsewhere in these papers means a piece of leather drawn together by rings, and forming a kind of bag. Agreeably to this, Hasselquist informs us that the Eastern people use baskets in travelling; for, speaking of that species of the palm tree which produces dates, and its great usefulness to the people of those countries, he tells us that of the leaves of this tree they make baskets, or rather a kind of short bags, which are used in Turkey on journeys and in their houses; pages 261,262. Hampers and panniers are English terms denoting travelling baskets, as tene seems to be a Hebrew word of the same general import, though their forms might very much differ, as it is certain that of the travelling baskets mentioned by Hasselquist now does.
"In like manner as they now carry meal, figs, and raisins, in a goat's skin in Barbary for a viaticum, they might do the same anciently, and consequently might carry merchandise after the same manner, particularly their honey, oil, and balm, mentioned Ezekiel 27:17. They were the proper vessels for such things. So Sir J. Chardin, who was so long in the East, and observed their customs with so much care, supposed, in a manuscript note on Genesis 43:11, that the balm and the honey sent by Jacob into Egypt for a present were carried in a goat or kid's skin, in which all sorts of things, both dry and liquid, are wont to be carried in the East. "Understood after this manner, the passage promises Israel success in their commerce, as the next verse (the 6th) promises them personal safety in their going out and in their return. In this view the passage appears with due distinctness, and a noble extent." - Observations, vol. 2:, p. 181.
6Blessed shalt thou be when thou comest in, and blessed shalt thou be when thou goest out.
When thou comest in - From thy employment, thou shalt find that no evil has happened to the family or dwelling in thy absence.
When thou goest out - Thy way shall be made prosperous before thee, and thou shalt have the Divine blessing in all thy labors.
7The LORD shall cause thine enemies that rise up against thee to be smitten before thy face: they shall come out against thee one way, and flee before thee seven ways.
The Lord shall cause thine enemies, etc. - This is a promise of security from foreign invasion, or total discomfiture of the invaders, should they enter the land. They shall come against thee one way - in the firmest and most united manner. And flee seven ways - shall be utterly broken, confounded, and finally routed.
8The LORD shall command the blessing upon thee in thy storehouses, and in all that thou settest thine hand unto; and he shall bless thee in the land which the LORD thy God giveth thee.
The Lord shall command the blessing upon thee - Every thing that thou hast shall come by Divine appointment; thou shalt have nothing casually, but every thing, both spiritual and temporal, shall come by the immediate command of God.
9The LORD shall establish thee an holy people unto himself, as he hath sworn unto thee, if thou shalt keep the commandments of the LORD thy God, and walk in his ways.
The Lord shall establish thee a holy people unto himself - This is the sum of all blessings, to be made holy, and be preserved in holiness.
If thou shalt keep, etc. - Here is the solemn condition; if they did not keep God's testimonies, taking them for the regulators of their lives, and according to their direction walking in his ways, under the influence and aids of his grace, then the curses, and not the blessings, must be their portion. See Deuteronomy 28:15, etc.
10And all people of the earth shall see that thou art called by the name of the LORD; and they shall be afraid of thee.
11And the LORD shall make thee plenteous in goods, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy ground, in the land which the LORD sware unto thy fathers to give thee.
12The LORD shall open unto thee his good treasure, the heaven to give the rain unto thy land in his season, and to bless all the work of thine hand: and thou shalt lend unto many nations, and thou shalt not borrow.
The Lord shall open unto thee his good treasure - The clouds, so that a sufficiency of fructifying showers should descend at all requisite times, and the vegetative principle in the earth should unfold and exert itself, so that their crops should be abundant.
13And the LORD shall make thee the head, and not the tail; and thou shalt be above only, and thou shalt not be beneath; if that thou hearken unto the commandments of the LORD thy God, which I command thee this day, to observe and to do them:
14And thou shalt not go aside from any of the words which I command thee this day, to the right hand, or to the left, to go after other gods to serve them.
Thou shalt not go aside - to the right hand or to the left - The way of obedience is a straight way; it goes right forward; he who declines either to right or left from this path goes astray and misses heaven.
15But it shall come to pass, if thou wilt not hearken unto the voice of the LORD thy God, to observe to do all his commandments and his statutes which I command thee this day; that all these curses shall come upon thee, and overtake thee:
16Cursed shalt thou be in the city, and cursed shalt thou be in the field.
17Cursed shall be thy basket and thy store.
18Cursed shall be the fruit of thy body, and the fruit of thy land, the increase of thy kine, and the flocks of thy sheep.
19Cursed shalt thou be when thou comest in, and cursed shalt thou be when thou goest out.
20The LORD shall send upon thee cursing, vexation, and rebuke, in all that thou settest thine hand unto for to do, until thou be destroyed, and until thou perish quickly; because of the wickedness of thy doings, whereby thou hast forsaken me.
Cursing - This shall be thy state; vexation - grief, trouble, and anguish of heart; rebuke - continual judgments, and marks of God's displeasure.
21The LORD shall make the pestilence cleave unto thee, until he have consumed thee from off the land, whither thou goest to possess it.
The pestilence cleave unto thee - ידבק יהוה בך אה הדבר yadbek Yehovah becha eth haddaber, the Lord shall cement the pestilence or plague to thee. Sept., Προσκολλησει Κυριος εις σε τον θανατον, The Lord will glue - inseparably attach, the death unto thee. How dreadful a plague it must be that ravages without intermission, any person may conceive who has ever heard the name.
22The LORD shall smite thee with a consumption, and with a fever, and with an inflammation, and with an extreme burning, and with the sword, and with blasting, and with mildew; and they shall pursue thee until thou perish.
Consumption - שחפת shachepheth, atrophy through lack of food; from שחף shacaph, to be in want.
Fever - קדחת kaddachath, from קדח kadach, to be kindled, burn, sparkle; a burning inflammatory fever.
Inflammation - דלקת dalleketh, from דלק dalak, to pursue eagerly, to burn after; probably a rapidly consuming cancer.
Extreme burning - חרחר charchur, burning upon burning, scald upon scald; from חר char, to be heated, enraged, etc. This probably refers, not only to excruciating inflammations on the body, but also to the irritation and agony of a mind utterly abandoned by God, and lost to hope. What an accumulation of misery! how formidable! and especially in a land where great heat was prevalent and dreadful.
Sword - War in general, enemies without, and civil broils within. This was remarkably the case in the last siege of Jerusalem.
Blasting - שדפון shiddaphon, probably either the blighting east wind that ruined vegetation, or those awful pestilential winds which suffocate both man and beast wherever they come. These often prevail in different parts of the East, and several examples have already been given. See Genesis 41:6 (note).
Mildew - ירקון yerakon, an exudation of the vegetative juice from different parts of the stalk, by which the maturity and perfection of the plant are utterly prevented. It comes from ירק yarak, to throw out moisture.
Of these seven plagues, the five former were to fall on their bodies, the two latter upon their substance. What a fearful thing it is to fall into the hands of the living God!
23And thy heaven that is over thy head shall be brass, and the earth that is under thee shall be iron.
Thy heaven - shall be brass, and the earth - iron - The atmosphere should not be replenished with aqueous vapours, in consequence of which they should have neither the early nor the latter rain; hence the earth - the ground, must be wholly intractable, and, through its hardness, incapable of cultivation. God shows them by this that he is Lord of nature; and that drought and sterility are not casualties, but proceed from the immediate appointment of the Lord.
24The LORD shall make the rain of thy land powder and dust: from heaven shall it come down upon thee, until thou be destroyed.
The rain of thy land powder and dust - As their heavens - atmosphere, clouds, etc., were to be as brass - yielding no rain; so the surface of the earth must be reduced to powder; and this, being frequently taken up by the strong winds, would fall down in showers instead of rain. Whole caravans have been buried under showers of sand; and Thevenot, a French traveler, who had observed these showers of dust, etc., says, "They grievously annoy all they fall on, filling their eyes, ears, nostrils, etc." - Travels in the East, part 1, book ii., chap. 80. The ophthalmia in Egypt appears to be chiefly owing to a very fine sand, the particles of which are like broken glass, which are carried about by the wind, and, entering into the ciliary glands, produce grievous and continual inflammations.
25The LORD shall cause thee to be smitten before thine enemies: thou shalt go out one way against them, and flee seven ways before them: and shalt be removed into all the kingdoms of the earth.
26And thy carcase shall be meat unto all fowls of the air, and unto the beasts of the earth, and no man shall fray them away.
27The LORD will smite thee with the botch of Egypt, and with the emerods, and with the scab, and with the itch, whereof thou canst not be healed.
The Lord will smite thee with the botch - שחין shechin, a violent inflammatory swelling. In Job ii., one of the Hexapla versions renders it ελεφας, the elephantiasis, a disease the most horrid that can possibly afflict human nature. In this disorder, the whole body is covered with a most loathsome scurf; the joints are all preternaturally enlarged, and the skin swells up and grows into folds like that of an elephant, whence the disease has its name. The skin, through its rigidity, breaks across at all the joints, and a most abominable ichor flows from all the chinks, etc. See an account of it in Aretaeus, whose language is sufficient to chill the blood of a maniac, could he attend to the description given by this great master, of this most loathsome and abominable of all the natural productions of death and sin. This was called the botch of Egypt, as being peculiar to that country, and particularly in the vicinity of the Nile. Hence those words of Lucretius: -
Est Elephas morbus, qui circum flumina Nili
Nascitur, Aegypto in media; nec praeterea usquam.
Lib. vi., ver. 1112.
Emerods - עפלים ophalim, from עפל aphal, to be elevated, raised up; swellings, protuberances; probably the bleeding piles.
Scab - brg garab does not occur as a verb in the Hebrew Bible, but gharb, in Arabic, signifies a distemper in the corner of the eye, (Castel)., and may amount to the Egyptian ophthalmia, which is so epidemic and distressing in that country: some suppose the scurvy to be intended.
Itch - חרס cheres, a burning itch, probably something of the erysipelatous kind, or what is commonly called St. Anthony's fire.
Whereof thou canst not be healed - For as they were inflicted by God's justice, they could not of course be cured by human art.
28The LORD shall smite thee with madness, and blindness, and astonishment of heart:
The Lord shall smite thee with madness - שגעון shiggaon, distraction, so that thou shalt not know what to do.
And blindness - עורון ivvaron, blindness, both physical and mental; the גרב garab, (Deuteronomy 28:27), destroying their eyes, and the judgments of God confounding their understandings.
Astonishment - תמהון timmahon, stupidity and amazement. By the just judgments of God they were so completely confounded, as not to discern the means by which they might prevent or remove their calamities, and to adopt those which led directly to their ruin. How true is the ancient saying, Quos Deus vult perdere, prius dementat! "Those whom God is determined to destroy, he first infatuates." But this applies not exclusively to the poor Jews: how miserably infatuated have the powers of the continent of Europe been, in all their councils and measures, for several years past! And what is the result? They have fallen - most deplorably fallen!
29And thou shalt grope at noonday, as the blind gropeth in darkness, and thou shalt not prosper in thy ways: and thou shalt be only oppressed and spoiled evermore, and no man shall save thee.
Thou shalt be only oppressed, etc. - Perhaps no people under the sun have been more oppressed and spoiled than the rebellious Jews. Indeed, this has been their portion, with but little intermission, for nearly 1,800 years. And still they grope at noon day, as the blind gropeth in darkness - they do not yet discover, notwithstanding the effulgence of the light by which they are encompassed, that the rejection of their own Messiah is the cause of all their calamities.
Deuteronomy 28:29Deuteronomy 28:63 And Jehovah shall mite thee with a consumption;
And with a fever, and with an inflammation,
And with an extreme burning.
And the heaven over thy head shall be brass;
And the earth under thee, iron.
And Jehovah shall make the rain of they land powder and dust;
From heaven shall it come down upon thee,
Until thou be destroyed.
Jehovah shall smite thee with destruction,
And blindness, and astonishment of heart.
And thou shalt grope at noonday,
As the blind gropeth in darkness:
And thou shalt not prosper in thy ways:
And thou shalt only be oppressed.
And consumed continually.
And it shall come to pass,
As Jehovah exulted over you,
To do you good, and to multiply you,
To destroy you, and reduce you to naught. "In this specimen of comparison it is peculiarly worthy of remark, that not only the same train of ideas is found to recur, but in many instances the same words, where others might have been employed, and perhaps have answered as well; the whole obviously resulting from the habit of thinking upon subjects in the same manner, and by means of the same terms which is common to every one, and which distinguishes original identity from intentional imitation. I will only advert to one instance: the use of the very powerful, but not very common verb שש sis, 'to exult,' exulto, glorior, γαυριαω, which occurs in the last verse of both the above passages, and is in each instance equally appropriate: ישיש יהוה yasis Yehovah - הוא משוש hu mesos.
"The same term is again employed, Job 39:21, to express the spirited prancing of the high mettled war-horse.
"The above passage from Job 8:1-9 has not been generally understood, and has been given erroneously in the translations." Mr. Good, in his notes, p. 101-103, enters at large into a defense of his version of this passage.
Job Deuteronomy Job 8:8
30Thou shalt betroth a wife, and another man shall lie with her: thou shalt build an house, and thou shalt not dwell therein: thou shalt plant a vineyard, and shalt not gather the grapes thereof.
Thou shalt betroth a wife, etc. - Can any heart imagine any thing more grievous than the evils threatened in this and the following verses? To be on the brink of all social and domestic happiness, and then to be suddenly deprived of all, and see an enemy possess and enjoy every thing that was dear to them, must excite them to the utmost pitch of distraction and madness. They have, it is true, grievously sinned; but, O ye Christians, have they not grievously suffered for it? Is not the stroke of God heavy enough upon them? Do not then, by unkind treatment or cruel Oppression, increase their miseries. They are, above all others, the men who have seen affliction by the stroke of his rod; Lamentations 3:1.
31Thine ox shall be slain before thine eyes, and thou shalt not eat thereof: thine ass shall be violently taken away from before thy face, and shall not be restored to thee: thy sheep shall be given unto thine enemies, and thou shalt have none to rescue them.
32Thy sons and thy daughters shall be given unto another people, and thine eyes shall look, and fail with longing for them all the day long: and there shall be no might in thine hand.
Thy sons and thy daughters shall be given unto another people - In several countries, particularly in Spain and Portugal, the children of the Jews have been taken from them by order of government, and educated in the Popish faith. There have been some instances of Jewish children being taken from their parents even in Protestant countries.
33The fruit of thy land, and all thy labours, shall a nation which thou knowest not eat up; and thou shalt be only oppressed and crushed alway:
34So that thou shalt be mad for the sight of thine eyes which thou shalt see.
35The LORD shall smite thee in the knees, and in the legs, with a sore botch that cannot be healed, from the sole of thy foot unto the top of thy head.
With a sore botch - שחין shechin, an inflammatory swelling, a burning boil. See Deuteronomy 28:27.
36The LORD shall bring thee, and thy king which thou shalt set over thee, unto a nation which neither thou nor thy fathers have known; and there shalt thou serve other gods, wood and stone.
Can any thing be conceived more dreadful than the calamities threatened in these verses?
37And thou shalt become an astonishment, a proverb, and a byword, among all nations whither the LORD shall lead thee.
38Thou shalt carry much seed out into the field, and shalt gather but little in; for the locust shall consume it.
39Thou shalt plant vineyards, and dress them, but shalt neither drink of the wine, nor gather the grapes; for the worms shall eat them.
40Thou shalt have olive trees throughout all thy coasts, but thou shalt not anoint thyself with the oil; for thine olive shall cast his fruit.
41Thou shalt beget sons and daughters, but thou shalt not enjoy them; for they shall go into captivity.
42All thy trees and fruit of thy land shall the locust consume.
43The stranger that is within thee shall get up above thee very high; and thou shalt come down very low.
44He shall lend to thee, and thou shalt not lend to him: he shall be the head, and thou shalt be the tail.
45Moreover all these curses shall come upon thee, and shall pursue thee, and overtake thee, till thou be destroyed; because thou hearkenedst not unto the voice of the LORD thy God, to keep his commandments and his statutes which he commanded thee:
46And they shall be upon thee for a sign and for a wonder, and upon thy seed for ever.
47Because thou servedst not the LORD thy God with joyfulness, and with gladness of heart, for the abundance of all things;
48Therefore shalt thou serve thine enemies which the LORD shall send against thee, in hunger, and in thirst, and in nakedness, and in want of all things: and he shall put a yoke of iron upon thy neck, until he have destroyed thee.
Therefore shalt thou serve thine enemies - Because they would not serve God, therefore they became slaves to men.
49The LORD shall bring a nation against thee from far, from the end of the earth, as swift as the eagle flieth; a nation whose tongue thou shalt not understand;
A nation - from far - Probably the Romans.
As the eagle flieth - The very animal on all the Roman standards. The Roman eagle is proverbial.
Whose tongue thou shalt not understand - The Latin language, than which none was more foreign to the structure and idiom of the Hebrew.
50A nation of fierce countenance, which shall not regard the person of the old, nor shew favour to the young:
51And he shall eat the fruit of thy cattle, and the fruit of thy land, until thou be destroyed: which also shall not leave thee either corn, wine, or oil, or the increase of thy kine, or flocks of thy sheep, until he have destroyed thee.
52And he shall besiege thee in all thy gates, until thy high and fenced walls come down, wherein thou trustedst, throughout all thy land: and he shall besiege thee in all thy gates throughout all thy land, which the LORD thy God hath given thee.
He - Nebuchadnezzar first, (2 Kings 25:1, 2 Kings 25:2, etc)., and Titus next; shall besiege thee - beset thee round on every side, and cast a trench around thee: viz., lines of circumvallation, as our Lord predicted; (see Matthew 24:1, etc., and Luke 21:5, etc.); in all thy gates throughout all thy land - all thy fenced cities, which points out that their subjugation should be complete, as both Jerusalem and all their fortified places should be taken. This was done literally by Nebuchadnezzar and the Romans.
53And thou shalt eat the fruit of thine own body, the flesh of thy sons and of thy daughters, which the LORD thy God hath given thee, in the siege, and in the straitness, wherewith thine enemies shall distress thee:
54So that the man that is tender among you, and very delicate, his eye shall be evil toward his brother, and toward the wife of his bosom, and toward the remnant of his children which he shall leave:
55So that he will not give to any of them of the flesh of his children whom he shall eat: because he hath nothing left him in the siege, and in the straitness, wherewith thine enemies shall distress thee in all thy gates.
56The tender and delicate woman among you, which would not adventure to set the sole of her foot upon the ground for delicateness and tenderness, her eye shall be evil toward the husband of her bosom, and toward her son, and toward her daughter,
The tender and delicate woman - This was literally fulfilled when Jerusalem was besieged by the Romans; a woman named Mary, of a noble family, driven to distraction by famine, boiled and ate her own child! See a similar case 2 Kings 6:29 (note); and Leviticus 26:29 (note).
57And toward her young one that cometh out from between her feet, and toward her children which she shall bear: for she shall eat them for want of all things secretly in the siege and straitness, wherewith thine enemy shall distress thee in thy gates.
Toward her young one - and toward her children which she shall bear - There seems to be a species of tautology in the two clauses of this verse, which may be prevented by translating the last word, שליתה shilyathah, literally, her secondines, which is the meaning of the Arabic sala, not badly understood by the Septuagint, χοριον αυτης, the chorion or exterior membrane, which invests the fetus in the womb; and still better translated by Luther, the after-birth; which saying of Moses strongly marks the deepest distress, when the mother is represented as feeling the most poignant regret that her child was brought forth into such a state of suffering and death; and 2dly, that it was likely, from the favorable circumstances after the birth, that she herself should survive her inlaying. No words can more forcibly depict the miseries of those dreadful times. On this ground I see no absolute need for Kennicott's criticism, who, instead of ובשליתה ubeshilyathah, against her secondines, reads ובשלה ubashelah, and she shall boll, and translates the 56th and 57th verses as follows: "The tender and delicate woman among you, who would not adventure to set the sole of her foot upon the ground for delicateness and tenderness, her eye shall be evil toward the husband of her bosom, and toward her son, and toward her daughter. 57. And she shall boil that which cometh out from between her feet, even her children, which she shall bear, for she shall eat them, for want of all things, secretly." These words, says he, being prophetical, are fulfilled in 2 Kings 6:29, for we read there that two women of Samaria having agreed to eat their own children, one was actually boiled, where the very same word, בשל bashal is used. See Kennicott's Dissertations on 1 Chronicles 11, etc., p. 421.
58If thou wilt not observe to do all the words of this law that are written in this book, that thou mayest fear this glorious and fearful name, THE LORD THY GOD;
59Then the LORD will make thy plagues wonderful, and the plagues of thy seed, even great plagues, and of long continuance, and sore sicknesses, and of long continuance.
60Moreover he will bring upon thee all the diseases of Egypt, which thou wast afraid of; and they shall cleave unto thee.
61Also every sickness, and every plague, which is not written in the book of this law, them will the LORD bring upon thee, until thou be destroyed.
62And ye shall be left few in number, whereas ye were as the stars of heaven for multitude; because thou wouldest not obey the voice of the LORD thy God.
63And it shall come to pass, that as the LORD rejoiced over you to do you good, and to multiply you; so the LORD will rejoice over you to destroy you, and to bring you to nought; and ye shall be plucked from off the land whither thou goest to possess it.
64And the LORD shall scatter thee among all people, from the one end of the earth even unto the other; and there thou shalt serve other gods, which neither thou nor thy fathers have known, even wood and stone.
The Lord shall scatter thee among all people - How literally has this been fulfilled! The people of the Jews are scattered over every nation under heaven.
65And among these nations shalt thou find no ease, neither shall the sole of thy foot have rest: but the LORD shall give thee there a trembling heart, and failing of eyes, and sorrow of mind:
No ease - a trembling heart, and failing of eyes - The trembling of heart may refer to their state of continual insecurity, being, under every kind of government, proscribed, and, even under the most mild, uncertain of toleration and protection; and the failing of eyes, to their vain and ever-disappointed expectation of the Messiah.
66And thy life shall hang in doubt before thee; and thou shalt fear day and night, and shalt have none assurance of thy life:
67In the morning thou shalt say, Would God it were even! and at even thou shalt say, Would God it were morning! for the fear of thine heart wherewith thou shalt fear, and for the sight of thine eyes which thou shalt see.
68And the LORD shall bring thee into Egypt again with ships, by the way whereof I spake unto thee, Thou shalt see it no more again: and there ye shall be sold unto your enemies for bondmen and bondwomen, and no man shall buy you.
And the Lord shall bring thee into Egypt again - That is, into another state of slavery and bondage similar to that of Egypt, out of which they had been lately brought. And there ye shall be sold, that is, be exposed to sale, or expose yourself to sale as the word התמכרתם hithmaccartem may be rendered; they were vagrants, and wished to become slaves that they might be provided with the necessaries of life. And no man shall buy you; even the Romans thought it a reproach to have a Jew for a slave, they had become so despicable to all mankind. When Jerusalem was taken by Titus, many of the captives, which were above seventeen years of age, were sent into the works in Egypt. See Josephus, Antiq., b. xii, 100:1, 2, War b. vi., c. 9, s. 2; and above all, see Bp. Newton's Dissertations on the Prophecies.
The first verse of the next chapter, in some of the most correct Hebrew Bibles, makes the 69th of this; and very properly, as the second verse of the following chapter begins a new subject.
This is an astonishing chapter: in it are prophecies delivered more than 3,000 years ago, and now fulfilling.
O God, how immense is thy wisdom, and how profound thy counsels! To thee alone are known all thy works from the beginning to the end. What an irrefragable proof does this chapter, compared with the past and present state of the Jewish people, afford of the truth and Divine origin of the Pentateuch!